The Black Chicago
Renaissance
Edited by Darlene Clark Hine and John McCluskey, Jr.
University
of Illinois
Press
Paperback, $27.95
272 pages, Illustrated
ISBN: 978-0-252-07858-3
Book
Review by Kam Williams
“Beginning
in the 1930s and lasting into the 1950s, black Chicago
experienced a cultural renaissance that rivaled and, some argued, exceeded the
cultural outpouring in Harlem... However, [it]
has yet to receive its full due. This volume addresses that neglect…
Black
cultural artists in music and dance and in visual and literary arts
demonstrated cognizance of the centrality of race and sex in the distribution
of power, the ways in which the social construction of both interacted to
determine social privileges and exclusions. The challenge was to deconstruct
racial categories and rid ‘blackness’ of its negative symbolism.”
--
Excerpted from the Introduction (pg. xv-xvi)
Since the
Harlem Renaissance, New York has been
considered the unofficial capital of black America. However, that designation
might be undeserving when one reflects upon Chicago’s considerable contributions not only
culturally, but socially and politically.
For example,
the Windy City sent its first African-American to Congress
sixteen years before the Big Apple which only elected Adam Clayton Powell, Jr. in
1944. Furthermore, half of the all the black U.S.
Senators there have been represented Illinois,
and I know I don’t have to tell you that President Obama hails from Chicago.
In terms of
the arts, the city boasted such icons as novelist Richard Wright, choreographer
Katherine Dunham, and poets Arna Bontemps, Margaret Walker and Gwendolyn Brooks
during its heyday. What’s ironic is that at the very same time they were
promoting positive images of African-Americans, Amos ‘n’ Andy, a minstrel radio
show originating in Chicago, was doing just the opposite.
The white stars
of that popular program did demeaning impersonations featuring “mispronounced
words, garbled grammar and characterizations of black women as bossy and black
men as clownish.” Meanwhile, A. Philip Randolph was organizing the Brotherhood
of Sleeping Car Porters into a union to demand a living wage from the Chicago
Pullman Car Company, “the single-largest employer of black people in the United States.”
An
impressive history lesson and compendium of fascinating factoids proving that
the so-called Second City need not take a back seat to New York, at least when
discussing the achievements of its African-American intelligentsia.
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